by Ira Raja
In the weeks that followed the announcement of the lockdown, the Government of India, not unlike governments elsewhere, issued several rules and decrees, all purportedly aimed at containing the contagion through non-violent measures or what the Indian PM called ‘the people’s curfew’. But the biopolitical measure of the lockdown, meant to illustrate the mechanism of making (rather than letting) live, was beset from the beginning by a range of contradictions.
by Mark Harrison
The political meaning of the virus is contending constantly with its biological realities. But as its transmission has slowed in Asia, it is leaving behind newly calcified traces of the long-standing enmities, political compromises and aspirations of different modernist visions set in place in the early 20th century history of modernisation in Asia.
by Nilanjana Deb (text) and Jishnu Basak (photos)
Until a vaccine is made cheaply and readily available for all, Kolkata – like all cities – will have to keep moving between phases of city-wide lockdown, limited lockdown within containment zones, and periodic easing of travel and other restrictions to enable businesses and institutions to continue to function.
by Sikong Zhao
This short essay aims at reflecting upon the way the Covid-19 crisis has consolidated the popular Chinese perception of the connection between official institutions, party membership and grass-roots participatory politics with Chinese characteristics. Nation-wide expectations for effective management, organizational capabilities and rapid implementation have been very popular in a country with more than 1.4 billion people.
It’s been several weeks since we launched our special online series of essays and photo-essays; engaging with the pandemic in the real-time of its making. Our aim has been to document the thoughts (and lived-experience) of authors and artists from diverse locations, cultural/political contexts and from different intellectual perspectives. Below you will find a list of the articles published to date.
by Donald Sassoon
Consuming culture in almost complete isolation has been possible for years but under the conditions of the current pandemic we are encouraged and even obliged to do so.
by Michael Hviid Jacobsen
Almost overnight, death – after being absent for such a long time – re-entered the collective consciousness of contemporary society. Death, the constant doppelganger of life that we had been successful in keeping at arm’s length for so long, suddenly kicked in the door and made itself something to be talked about, acted upon, dealt with. This time, death (or at least the prospect of and potential for it) presents itself as the ‘Corona virus’, which within a few months has become a worldwide problem and transformed the way we live.
by Izabela Wagner
We cannot spend our lives being blind and pretending that we are too weak to change the powerful system, especially those of us who are sociologists and scholars, who should be the ‘medical doctors of our societies’. Societies are our sick patients today, and not only because of coronavirus. Our societies are touched by callousness. By insensitivity to the violation of human rights. We, as members of that society, are also ill, because of our passivity. We are imprisoned by our conformism and focused only on ourselves.
by Nivedita Menon
In India, twin processes have driven the country in accelerated mode since the parliamentary elections of 2014, in which the Bharatiya Janata Party (BJP) came to power – predatory capitalism and Hindu supremacist politics. Both have seamlessly melded with the virus to emerge as practically invincible, at least at this moment in time.
by Glyn Davis
Charity might not be ideal, but in a world of limited states it matters that wealthy individuals and organisations address the consequences of inequality. Best they not be required, but better they exist than leave people destitute.