by Tim Soutphommasane and Marc Stears (Sydney)
For the most part, the Australian government’s response has been effective in suppressing the numbers of infection since the virus was detected here in March 2020. There are, however, signs that we are now seeing a more worrying new phase of conservative ideological ascendency in Australia.
by Andrew Simon Gilbert
It has become increasingly common over recent years for academics to declare a “crisis of trust” in Western institutions. One of the main points of this crisis has been the healthcare system, with eroding trust in doctors and the institutions of biomedicine apparently evident in surveys, as well as the proliferation of “anti-vaxxer” ideology and people’s willingness to second-guess health professionals
by Peter Newman
Then we turned the corner of a new decade with raging bushfires in Australia, and the unleashing of a frightening new pandemic. Could this be the crisis that would creatively lead to a new green economy as I optimistically suggested and have written much about for most of this century?
by Howard Prosser
Camus is back. The Plague is everywhere. Its brave everyday characters resonate with our ideal selves, our care workers, and our belief in a possible ending to the global pandemic. But his allegory also highlights how exclusionary politics is always an option. Our city selves are vulnerable – to plague, to authority – in spite of our desire not to be. Outbreaks remain possible. They can get out of control. Liberalism is not immune to tyranny.
by Ira Raja
In the weeks that followed the announcement of the lockdown, the Government of India, not unlike governments elsewhere, issued several rules and decrees, all purportedly aimed at containing the contagion through non-violent measures or what the Indian PM called ‘the people’s curfew’. But the biopolitical measure of the lockdown, meant to illustrate the mechanism of making (rather than letting) live, was beset from the beginning by a range of contradictions.
by Michael Marder
The emergence of SARS-CoV-2 is an effect of definite (objective) causal chains. Nonetheless, the way it is called upon to serve as the blueprint for a transition to an ecologically sensitive life is spurious, purely accidental. Accidents may, of course, be of at least two types: random events that do not presuppose an actor at all and unforeseen effects of an action that is deliberate. How does SARS-CoV-2 fit within this scheme?
by Gianpaolo Baiocchi
Living through the extended pandemic and its still unfolding aftermaths has been sobering for those of us who understand ourselves as critical scholars in the social sciences. Events have unleashed fast-evolving social demands, from #cancelrent to #defundthepolice that dialogue with the very same radical theory that we write and teach, and yet we have struggled to respond to this radicalism meaningfully, particularly as it pertains to radical possibility
by Mark Harrison
The political meaning of the virus is contending constantly with its biological realities. But as its transmission has slowed in Asia, it is leaving behind newly calcified traces of the long-standing enmities, political compromises and aspirations of different modernist visions set in place in the early 20th century history of modernisation in Asia.
by Nilanjana Deb (text) and Jishnu Basak (photos)
Until a vaccine is made cheaply and readily available for all, Kolkata – like all cities – will have to keep moving between phases of city-wide lockdown, limited lockdown within containment zones, and periodic easing of travel and other restrictions to enable businesses and institutions to continue to function.
It’s been several weeks since we launched our special online series of essays and photo-essays; engaging with the pandemic in the real-time of its making. Our aim has been to document the thoughts (and lived-experience) of authors and artists from diverse locations, cultural/political contexts and from different intellectual perspectives. Below you will find a list of the articles published to date.